Pembedahan Hyemenoplasti Menurut Perspektif Maqasid Syariah
Hymenoplasty Surgery from The Perspective of Maqasid Al-Shariah
DOI:
https://doi.org/10.55265/almaqasid.v2i1.3Keywords:
Hymenoplasty Surgery, hymen, fiqh al-usrah, women, maqāṣid shariahAbstract
Abstract in English
Virginity is very precious for women. The development and advancement of science and technology today has successfully created treatments for hymen repair. Women who break their virginity, face accusations and ridicule from society even though they are free from heinous acts such as adultery. Thus, this study aims to analyse Islamic jurisprudence of this problem. Whereby this study has three objectives. First, to reject the accusations and bad thoughts thrown at those who break their virginity and clear the accusations of those who are the victims as they are free from heinous acts such as adultery. Second, to distinguish the laws of hymen restoration of different conditions of its damages and distinguish women whose hymen ruptured for various reasons. Third, to explain the views of contemporary scholars on the restoration of the hymen and the interpretation of the views of scholars based on the maqāṣid shariah. The methodology used was a documentary research. The study's findings found that the laws related to hymen restoration must be in detail form based on the differences of circumstances occur. The implication of setting an absolute haram law is contrary to the tolerance found in Islam.
Abstract in Bahasa Malaysia
Dara adalah sangat berharga bagi wanita. Perkembangan dan kemajuan sains dan teknologi hari ini telah berjaya mencipta rawatan untuk pemulihan selaput dara. Wanita yang pecah daranya menghadapi tohmahan dan ejekan daripada manusia sekalipun mereka suci dari perbuatan keji seperti zina. Justeru, kajian ini adalah untuk memberi jawapan kepada hukum permasalahan ini dari perspektif Islam. Kajian ini mempunyai tiga objektif. Pertama, menolak tohmahan dan sangka buruk yang dilontarkan ke atas mereka yang pecah daranya dan membersihkan mereka yang menjadi mangsa tohmahan sedangkan mereka suci dari perbuatan keji seperti zina. Kedua, membezakan hukum pemulihan selaput dara yang berbeza keadaan kerosakannya dan membezakan perempuan yang pecah selaput daranya dengan sebab-sebab yang berbeza. Ketiga, menjelaskan pandangan ulama kontemporari tentang pemulihan selaput dara serta pentarjihan pandangan ulama berdasarkan maqāṣid syariah. Metodologi yang digunakan adalah kajian kepustakaan. Dapatan hasil kajian mendapati bahawa hukum-hakam yang berkait dengan pemulihan selaput dara mestilah diperincikan berdasarkan perbezaan keadaan yang berlaku. Implikasi menetapkan hukum haram secara mutlak adalah bercanggah dengan toleransi yang terdapat di dalam Islam.
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